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From hope to hate: how the early internet fed the far right


From: "Dave Farber" <farber () gmail com>
Date: Thu, 31 Aug 2017 09:56:22 -0400




Begin forwarded message:

From: Dewayne Hendricks <dewayne () warpspeed com>
Date: August 31, 2017 at 8:56:25 AM EDT
To: Multiple recipients of Dewayne-Net <dewayne-net () warpspeed com>
Subject: [Dewayne-Net] From hope to hate: how the early internet fed the far right
Reply-To: dewayne-net () warpspeed com

From hope to hate: how the early internet fed the far right
The beginning of the internet was full of hope: limitless information would make us wiser, kinder, less bigoted. So 
when did hate get a foothold? 
By Jamie Bartlett
Aug 31 2017
<https://www.theguardian.com/world/2017/aug/31/far-right-alt-right-white-supremacists-rise-online>

Back in 1990, the American lawyer and author Mike Godwin proposed a law of early internet behaviour: “As an online 
discussion grows longer, the probability of a comparison involving the Nazis or Hitler approaches 1.”

In short, the more you talk online, the more likely you’ll be nasty. “Godwin’s Law” was in fact only half the story: 
it turns out talking online didn’t only make people think their opponents were Nazis. Some of them actually had 
become Nazis. 

The apparent success of the “alt-right” and broader radical right movements in Europe and the US has plenty of 
analysts baffled. An incredulity that these nationalists are using the internet – supposedly the very essence of 
openness, progress and tolerance – to promote an agenda which agitates for the precise opposite. But the radical 
right has frequently been the most avid and enthusiastic adopters of shiny new technology, and have long found the 
internet a uniquely useful place. 

It all started with the Italian Futurists, who were proto-fascists at the turn of the 20th century. They dreamed of 
tearing up tradition and history so to better rush headlong into a future of technology, violence and masculinity. 
The technologies of their day were weapons, cars and radios, but the same dynamic holds true with digital technology 
today. As long ago as 1990 – before you were online – the white supremacist movement Stormfront spotted that 
networked computing would be a boon for their movement. They were perhaps the first political movement in the US to 
set up a bulletin board system (BBS) (they were a cross between a forum and a website, and were the main way people 
got online in the 80s). By 1995 Stormfront had turned their BBS into a proper website. In a now familiar flourish Don 
Black, the former KKK leader who ran the site, said it was to “provide an alternative news media” and create a 
virtual community for the fragmented white nationalist movement. 

“Is hate young and new on the web?” asked one slightly stunned article back in 1998. 

That question has been asked almost every year since. But the answer was and remains no. Stormfront is the rule 
rather than the exception. For most of the 2000s, the far-right British National Party had the most active and best 
designed website in UK politics. (Back in 2013 they were the first party to gamify their website – offering prizes 
for mentioning keywords in posts in order to drive up engagement). 

In the years leading up to his murderous attacks in 2011, Norwegian terrorist Anders Breivik wrote a 1,516-page 
manifesto titled 2083: A European Declaration of Independence. In it he makes clear his belief that social media – 
especially Facebook – would help the white “resistance movements” fight back against multiculturalism, because it 
offered new opportunities to push propaganda and connect with like-minded individuals around the world. He even made 
a plea to all patriots to “create a nice website, a blog and establish a nice-looking Facebook page ... to market the 
organization”.

This is precisely what all “patriots” – whether mild or radical – have done. If you look in almost any western 
democracy, typically the most active political movement online is the radical right: posting manically, creating new 
groups, and messaging with the newest encrypted apps. I’m not suggesting a moral equivalence between all these 
groups. The British National Party doesn’t advocate Breivik-style murder. The point is this: radical groups, 
especially those on the radical right who dislike openness and worry about diversity are extremely comfortable on the 
platforms that are meant to promote exactly that.

[snip]

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