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Tech C.E.O.s Are in Love With Their Principal Doomsayer


From: "Dave Farber" <farber () gmail com>
Date: Mon, 12 Nov 2018 06:26:47 +0900




Begin forwarded message:

From: Dewayne Hendricks <dewayne () warpspeed com>
Date: November 12, 2018 at 1:24:45 AM GMT+9
To: Multiple recipients of Dewayne-Net <dewayne-net () warpspeed com>
Subject: [Dewayne-Net] Tech C.E.O.s Are in Love With Their Principal Doomsayer
Reply-To: dewayne-net () warpspeed com

[Note:  This item comes from friend Paul Pangaro.  DLH]

Tech C.E.O.s Are in Love With Their Principal Doomsayer
The futurist philosopher Yuval Noah Harari thinks Silicon Valley is an engine of dystopian ruin. So why do the 
digital elite adore him so?
By Nellie Bowles
Nov 9 2018
<https://www.nytimes.com/2018/11/09/business/yuval-noah-harari-silicon-valley.html>

The futurist philosopher Yuval Noah Harari worries about a lot.

He worries that Silicon Valley is undermining democracy and ushering in a dystopian hellscape in which voting is 
obsolete.

He worries that by creating powerful influence machines to control billions of minds, the big tech companies are 
destroying the idea of a sovereign individual with free will.

He worries that because the technological revolution’s work requires so few laborers, Silicon Valley is creating a 
tiny ruling class and a teeming, furious “useless class.”

But lately, Mr. Harari is anxious about something much more personal. If this is his harrowing warning, then why do 
Silicon Valley C.E.O.s love him so?

“One possibility is that my message is not threatening to them, and so they embrace it?” a puzzled Mr. Harari said 
one afternoon in October. “For me, that’s more worrying. Maybe I’m missing something?”

When Mr. Harari toured the Bay Area this fall to promote his latest book, the reception was incongruously joyful. 
Reed Hastings, the chief executive of Netflix, threw him a dinner party. The leaders of X, Alphabet’s secretive 
research division, invited Mr. Harari over. Bill Gates reviewed the book (“Fascinating” and “such a stimulating 
writer”) in The New York Times.

“I’m interested in how Silicon Valley can be so infatuated with Yuval, which they are — it’s insane he’s so popular, 
they’re all inviting him to campus — yet what Yuval is saying undermines the premise of the advertising- and 
engagement-based model of their products,” said Tristan Harris, Google’s former in-house design ethicist and the 
co-founder of the Center for Humane Technology.

Part of the reason might be that Silicon Valley, at a certain level, is not optimistic on the future of democracy. 
The more of a mess Washington becomes, the more interested the tech world is in creating something else, and it might 
not look like elected representation. Rank-and-file coders have long been wary of regulation andcurious about 
alternative forms of government. A separatist streak runs through the place: Venture capitalists periodically call 
for California to secede or shatter, or forthe creation of corporate nation-states. And this summer, Mark Zuckerberg, 
who has recommended Mr. Harari to his book club, acknowledged a fixation with the autocrat Caesar Augustus. 
“Basically,” Mr. Zuckerberg told The New Yorker, “through a really harsh approach, he established 200 years of world 
peace.”

Mr. Harari, thinking about all this, puts it this way: “Utopia and dystopia depends on your values.”

Mr. Harari, who has a Ph.D. from Oxford, is a 42-year-old Israeli philosopher and a history professor at Hebrew 
University of Jerusalem. The story of his current fame begins in 2011, when he published a book of notable ambition: 
to survey the whole of human existence. “Sapiens: A Brief History of Humankind,” first released in Hebrew, did not 
break new ground in terms of historical research. Nor did its premise — that humans are animals and our dominance is 
an accident — seem a likely commercial hit. But the casual tone and smooth way Mr. Harari tied together existing 
knowledge across fields made it a deeply pleasing read, even as the tome ended on the notion that the process of 
human evolution might be over. Translated into English in 2014, the book went on to sell more than eight million 
copies and made Mr. Harari a celebrity intellectual.

He followed up with “Homo Deus: A Brief History of Tomorrow,” which outlined his vision of what comes after human 
evolution. In it, he describes Dataism, a new faith based around the power of algorithms. Mr. Harari’s future is one 
in which big data is worshiped, artificial intelligence surpasses human intelligence, and some humans develop Godlike 
abilities.

Now, he has written a book about the present and how it could lead to that future: “21 Lessons for the 21st Century.” 
It is meant to be read as a series of warnings. His recent TED Talk was called “Why fascism is so tempting — and how 
your data could power it.”

His prophecies might have made him a Cassandra in Silicon Valley, or at the very least an unwelcome presence. 
Instead, he has had to reconcile himself to the locals’ strange delight. “If you make people start thinking far more 
deeply and seriously about these issues,” he told me, sounding weary, “some of the things they will think about might 
not be what you want them to think about.”

[snip]

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