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I'm a black daughter of the Confederacy, and this is how we should deal with all those General Lees


From: "Dave Farber" <farber () gmail com>
Date: Wed, 30 Aug 2017 07:53:03 -0400




Begin forwarded message:

From: Dewayne Hendricks <dewayne () warpspeed com>
Date: August 30, 2017 at 7:35:33 AM EDT
To: Multiple recipients of Dewayne-Net <dewayne-net () warpspeed com>
Subject: [Dewayne-Net] I'm a black daughter of the Confederacy, and this is how we should deal with all those General 
Lees
Reply-To: dewayne-net () warpspeed com

[Note:  This item comes from friend Shannon McElyea.  DLH]

I'm a black daughter of the Confederacy, and this is how we should deal with all those General Lees
By Lisa Richardson
Aug 27 2017
<http://www.latimes.com/opinion/op-ed/la-oe-richardson-black-confederate-history-20170827-story.html>

As monuments to the Confederacy are swept away from public spaces, white supremacists, neo-Nazis and the president of 
the United States have been fretting over the so-called attack on history, presumably their history. Their white 
history.

Attack, assault, erasure, destruction — well, truth and justice in the face of denial and dissembling can certainly 
feel like that. But there is no such thing as whites-only history, there never was, not even with regard to the 
Confederacy.

Like millions of African Americans, I am the descendant of a Confederate soldier. True, we are most likely 
descendants through coerced sex and rape, but we are descendants all the same. According to Ancestry.com, the DNA of 
the average African American is 29% European. These bronzed southern soldiers are literally our forefathers too.

In the peculiar, perverted institution of slavery, white men sired, enslaved and often sold their own children; black 
nieces and white nephews played together before adulthood drove them to disparate destinies. Whites owned their black 
siblings. Thomas Jefferson was 45 when he fathered the first of six children on the 15-year-old Sally Hemmings, who 
was his wife’s half sister and also her property. My great-great-grandmother Mary Ellen Fulton was her mistress’s 
niece.

None of this is new or secret information. But the Southern states established powerful “don’t ask, don’t tell” rules 
that were essential to both their social structure and the economics of slavery. With power on one side and 
humiliation on the other, our mythical, segregated history took shape.

Of course, most white Southerners of the period were neither villains nor heroes. The majority did not enslave other 
people, but neither did they advocate the end of slavery or even the softening of slavery. They did not work to halt 
the worst practices of the era — the sale of children away from parents, the separation of husbands and wives — nor 
did they seek to end the concubinage of enslaved girls and women. Many did not own slaves simply because they 
couldn’t afford them.

Blacks and whites will have different perspectives on their entwined history. War victory for my white 
great-great-great grandfather, Jeremiah H. Dial, who enlisted in the 31st Arkansas infantry regiment and was wounded 
in the battle of Stone River, Tenn., in December 1862, would have meant defeat for my great-great-great-grandmother 
Lavinia Fulton and their daughter, Mary Ellen. Instead, Lavinia died a free woman, living to play with her 
grandchildren and give thanks to God every Sunday in church in Birmingham, Ala. I thank God my 
great-great-great-grandfather lost. Every right-thinking person should be glad he lost.

Yet the monuments debate isn’t really about the past. It’s about a present-day assertion of white supremacy and 
whether our nation is going to stop making excuses and stare it down. Most of the statues, as has been widely 
discussed, were erected long after Robert E. Lee surrendered at Appomattox. They were hoisted into view to assert 
white dominance at specific points in time when African Americans gained a measure of political influence — during 
Reconstruction and the civil rights era. With the bronzes came domestic terrorism, lynchings, bombings and cross 
burnings. The current uptick in neo-Nazi and white supremacist activity was entirely predictable. With clockwork 
precision it surged at the time of the nation’s first African American president.

So why do some people treat modern icons as if they were ancient relics, like marbles from the Parthenon?

Fear. History isn’t being erased, but it is being corrected. Relocating a Confederate statue to, say, a museum, is an 
acknowledgment that we see the naked emperor; we see through the contorted logic that it is possible to separate the 
Confederacy from the institution of slavery, that it’s a whites-only story and slavery is blacks-only, and that 
treason is the same as patriotism.

The president has asked, “Where will it end?” Will the removal of General Lees lead to upheaval for Thomas Jefferson? 
Trigger the end for George Washington?

[snip]

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